By Rani-Henrik Andersson
A extensive diversity of views from Natives and non-Natives makes this booklet the main whole account and research but of the Lakota Ghost Dance. A revitalization stream that swept throughout local groups of the West within the overdue Eighties, the Ghost Dance took company carry one of the Lakotas, confused and alarmed executive brokers, sparked the intervention of the U.S. military, and culminated within the bloodbath of 1000s of Lakota males, girls, and kids at Wounded Knee in December 1890.
Although the Lakota Ghost Dance has been the topic of a lot past ancient learn, the perspectives of the Lakota individuals haven't been absolutely explored, partially simply because they've been on hand in simple terms within the Lakota language. in addition, emphasis has been put on the development as a shared old incident instead of as a dynamic assembly floor of a number of teams with differing views. In The Lakota Ghost Dance of 1890, Rani-Henrik Andersson examines hitherto untranslated Lakota debts. This e-book provides those Indian money owed including the perspectives and observations of Indian brokers, the U.S. military, missionaries, the mainstream press, and Congress. This accomplished, complicated, and compelling learn not just collects those different viewpoints but in addition explores and analyzes the political, cultural, and fiscal connections among them.
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Additional info for The Lakota Ghost Dance of 1890
This might be one of the reasons that so many different names have been mentioned in this context. Clearly, however, based on the information gained from these visits, an ofﬁcial delegation was sent out. This delegation traveled all the way to Nevada and most likely returned to Pine Ridge in early . 4 Accompanying Good Thunder on this ofﬁcial delegation were other Oglalas from Pine Ridge: Short Bull, from Rosebud Reservation, represented the Brulés; Kicking Bear (Mathó Wanáȟtaka), from Cheyenne River Reservation, represented the Minneconjous; a few Cheyenne and Arapaho Indians also joined the delegation en route.
The people whom the whites called progressives were willing to send their children to school. They saw the schools as a chance to learn the ways of the white man, which would eventually beneﬁt all the Lakota people. The nonprogressives resisted education in all possible ways. 75 Reservation life for the Lakotas in the s was a constant struggle over power. This struggle was fought both between the agents and the chiefs and among the chiefs themselves. The most bitter struggle was between Red Cloud and Agent McGillicuddy.
The ﬁnal result of the negotiations of was that only a few of the most progressive headmen signed the treaty. The most notable of these was Spotted Tail, who was the ﬁrst Indian to sign. When the treaty was ﬁnally concluded, the government representative ofﬁcially declared that a satisfactory result had been achieved and that the Indians had participated in great numbers. He did not mention Red Cloud’s leaving the conference or that the majority of Lakotas did not sign at all. Whether or not the negotiators’ intention was to deceive the government is not known; at least, their report was not completely truthful.