By Alejandro Lugo, Bill (William) M. Maurer
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Extra resources for Gender Matters: Rereading Michelle Z. Rosaldo
Tucson: University of Arizona Press. Haraway, Donna 1 99 1 Simians, Cyborgs, and Women: The Reinvention of Nature. N ew York: Routledge. Horn, David 1 994 Social Bodies: Science, Reproduction and Italian Modernity. Princeton: Princeton University Press. Laclau, Ernesto, and Chantal Mouffe 1 9 8 5 Hegemony and Socialist Strategy: Toward a Radical Democratic Politics. London: Verso. Latour, Bruno 1 993 We Have Never Been Modern. Cambridge: Harvard University Press. Lazarus-Black, Mindie 1 994 Legitimate A cts and Illegal Encounters: Law and Society in Antigua and Barbuda.
Social control of women may be linked with concerns about bio logical reproduction of people as laborers on the land and the reproduction of social and cultural structures that ensure the continuity of productive relationships. Elaborate cultural rules govern marriage and res idence. Groups cannot rely on blood kin only and seek to enhance their continuity through adoption, fosterage, and the accumulation of bride wealth for more wives. But the interesting question, still seldom asked, is: who is controlling all these people?
Kung gatherers who go out on the land or sea, which is to a large extent a free good, who live in a world where land is a subject of labor. Meillassoux ( 1 972) suggests that the product of labor is immediately available, to be shared, rather than con tractually exchanged. Reciprocities are not long delayed, and there is little incentive for the formation of social hierarchies or even extended family or lineage organization. Those egalitarian small-scale kindreds and ephem eral encampment groups have relatively little preoccupation with either biological reproduction or social reproduction.