By J. Hoffman
Gender and Sovereignty seeks to reconstruct the thought of sovereignty in post-patriarchal society. Sovereignty is associated with emancipation, and an try out is made to unfastened either recommendations from the static features which derive from the Enlightenment and an uncritical view of the country. To reconstruct sovereignty, we needs to glance past the country. Sovereignty, analysed in relational phrases, turns into aligned with autonomy and self-determination in a global during which women and men can purely be sovereign once they empower each other.
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Gender and Sovereignty seeks to reconstruct the thought of sovereignty in post-patriarchal society. Sovereignty is associated with emancipation, and an test is made to unfastened either innovations from the static features which derive from the Enlightenment and an uncritical view of the nation. To reconstruct sovereignty, we needs to glance past the nation.
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Extra info for Gender and Sovereignty: Feminism, the State and International Relations
Jaggar puts the matter pithily when she comments that `there are no women's issues that are not also men's issues' ( Jaggar, 1994, p. 4; Youngs, 1999, p. 10). To take an interest in masculinity is, as Enloe points out, not turn away from women, since it is only possible to make sense of men's gendered reactions if we take women's experiences seriously (1993, p. 21). The argument that a focus on gender would undermine feminism is therefore mistaken. Whitworth is right to insist that using the term `gender' is not to make discussion more `respectable' as though gender were a more `neutral' term, dissociated from the apparently strident politics of feminism (Whitworth, 1994, p.
It is true, as Hoff protests, that stressing `multiple masculinities' may be a way of downplaying male privilege (Hoff, 1994, p. 156), but the point is that it need not. In Connell's argument, `hegemonic masculinity', as he calls it (cited by Tickner, 1992, p. 6), needs to be distinguished from subordinated masculinities ± despised and marginalized in patriarchal thought. It is an argument for focusing more precisely upon (rather than downplaying) male privilege. Since one of the subordinated masculinities is homosexuality, we can legitimately argue that (as noted earlier) prejudice towards gays is part of prejudice towards women (even if the gay individuals happen to be men), since such prejudice is integrally linked to the belief that sexual difference justifies discrimination and oppression.
The state involves relationships which deny common interest and involve repression. Reconstruction embraces more than critique or theoretical exposure. It requires reworking a term so that this term can contribute to the development of an emancipated society. It is because the state is inherently oppressive ± it is a barrier to an emancipated society ± that it cannot be reconstructed. Peterson's volume on Gendered States contains a number of welcome and courageous `revisions' of concepts in IR.